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Executive Council begins turning its attention to next year’s General Convention

Mon, 06/12/2017 - 10:25am

Executive Council’s Joint Standing Committee on Advocacy and Networking for Mission conducts its business June 10. During the council meeting, other members jokingly referred to the committee having the best view of any of the committees, most of which met in rooms without windows. Photo: Mary Frances Schjonberg/Episcopal News Service

[Episcopal News Service – San Juan, Puerto Rico] The Episcopal Church’s Executive Council spent three days in an historic meeting here marked by relaxed conviviality during which the members trained their sights on the next General Convention, a year from now.

This was the first time that council met in a Province IX diocese since February 2008 and it is believed to be the first meeting ever in Puerto Rico. Presiding Bishop Michael Curry said during a post-meeting news conference June 11 that it was important for council to have come to the U.S. territory “as Puerto Rico is struggling and seeking to discern its future.”

Puerto Ricans voted that day to become the country’s 51st state. The vote was contentious and attracted the fewest number of people to the poll since 1967. Most observers say that the Republican-controlled U.S. Congress will never grant Puerto Ricans’ request, in part because the territory leans towards the Democratic Party.

The Rev. Charles Robertson, canon to the presiding bishop for ministry beyond the Episcopal Church, speaks June 10 to Executive Council’s Joint Standing Committee on Finances for Mission. The Rev. Stephanie Spellers, canon to the presiding bishop for evangelism, reconciliation and creation listens. Photo: Mary Frances Schjonberg/Episcopal News Service

Puerto Rico’s economy has been in a recession for nearly a decade, many residents live in poverty and last month it was forced into the largest municipal bond market bankruptcy in U.S. history. That bankruptcy has destroyed the savings of many Puerto Ricans. Many residents resent the fact that they pay in full for Medicare, Medicaid and Social Security but can only collect a smaller amount of benefits compared to other U.S. citizens. Those benefits are now facing cuts from the Trump administration.

Curry said the diocese is “serious about being an instrument” that can fill the gaps in medical and other social service needs.”

As Executive Council prepares for the 79th meeting of General Convention July 5-13 next year in Austin, Texas, the churchwide budget is getting a lot of attention. Its Joint Standing Committee on Finances for Mission constructs the proposed budget to present to the entire council for its approval. According to Joint Rule II.10.c.ii (page 227 here), council must give that proposed budget to the Joint Standing Committee on Program, Budget and Finance (PB&F) no less than four months before the start of convention (essentially by February of convention year). Council has two more meetings before that deadline, Oct. 18-21 and Jan. 22-24.

The FFM committee spent much of the Puerto Rico meeting continuing to sort through the large amount of information it has received in beginning steps of a budgeting process that has reached deeper into the workings and financing of the churchwide mission and ministry than has previously been the case. The committee also met on its own in mid-May, an unusual move by one of council’s committees, and plans additional meetings in the coming months.

“We will be presenting a draft budget in the near future for your review,” FFM chair Tess Judge told the entire council on June 11.

Presiding Bishop Michael Curry and the Rev. Michael Barlowe, executive officer of General Convention, listen June 11 as the Rev. Gay Clark Jennings, president of the House of Deputies, answers a question during a news conference following the conclusion of Executive Council’s June 9-11 meeting in San Juan, Puerto Rico. Photo: Mary Frances Schjonberg/Episcopal News Service

During the post-meeting news conference, the Rev. Gay Clark Jennings, president of the House of Deputies, praised the budget process thus far. “I have seen some budget process that have been contentious, difficult, painful, draining,” she said of her time on council. “Budget work is hard especially when any organization has big dreams and has have restraining forces regarding the amount of money” available.

“This time it has been a partnership between Program, Budget and Finance, Executive Council, the churchwide staff and the officers,” she said.

Jennings acknowledged that there are some unknowns in the process at this point “but it hasn’t been tense; it has really been quite creative.”

That partnership and creativity hint at a growing and perceptible change in feeling of council meetings. Partially, Jennings said, the change is due to what she said is a common tipping point that is often achieved near the halfway point of a triennium. The workings of council, she said, begin to mesh new members who feel that they have their stride with the members who will finish their six-year terms at the end of the next convention.

She added that this particular group of council members, staff and the officers have clarified their roles and responsibilities with the aim that “we’re in a partnership; we all have one goal in mind, which is building up this beloved Church and our mission and ministry.”

Curry called the Puerto Rico meeting “an extraordinary meeting of a really fine council.”

“This council laughs. We do hard work and have difficult conversations and we debate and we wrestle and we try to figure things out, but we also laugh and there’s something just profoundly human and helping and healing” about the ability to do all those things, he said.

The Rev. Michael Barlowe, executive officer of General Convention, attributed some of the change in feeling to another practice. Early at the beginning of the triennium the officers of the Domestic and Foreign Missionary Society committed to daily prayer for each other, by name, and to regularly meet together, not just to conduct business but get to know and better understand each other.

“I think when the leadership of the Church prays and spends time together, that has a profound change on everything,” he said.

Presiding Bishop Michael Curry elevates the host and cup at the end of the Great Thanksgiving during Eucharist June 11 at the Cathedral of St. John the Baptist. He was joined at the altar by, from left, Cathedral Dean Mario H. Rodríguez, Puerto Rico Bishop Provisional Wilfrido Ramos Orench, Puerto Rico Bishop-elect Rafael Morales and House of Deputies President the Rev. Gay Clark Jennings. Photo: Mary Frances Schjonberg/Episcopal News Service

During its final plenary on June 11, Council took several other actions, some of which are detailed below. A complete list of resolutions is here.

Among those actions was one to expand the types of data collected in the annual parochial report. Each Episcopal Church congregation files the report that is, essentially, the Church’s official data-gathering instrument. The major revision involves adding an entire page to the report to gather information about each congregation’s outreach ministries and volunteer activities. The report will also have a question to identify languages used in worship services.

The revisions will pertain to activities in 2017. The parochial report is completed early in the following year. The recommendations came to council from the House of Deputies Committee on the State of the Church in response to General Convention 2015 Resolution A084.

In other action, council:

* Consented to Curry and Jennings’ appointment of an acting chief legal officer. General Convention created the canonically required position during its 2015 meeting. The name of the person will be released as soon as the appointee has been notified. Council met in executive session to discuss the appointment before consenting to it during the meeting’s last plenary session.

The Rev. Gay Clark Jennings, president of the House of Deputies, listens June 11 as Dinorah Padro translates her sermon during Eucharist at the Cathedral of St. John the Baptist in San Juan, Puerto Rico. Photo: Mary Frances Schjonberg/Episcopal News Service

* Established a committee to continue to support and understand the role of Historically Black Colleges and Universities and the important relationship with those schools. The committee will be made up of the members of the council’s task group formed in early 2015, along with other appointees. Council charged the new committee to make recommendations to council by General Convention 2021 on the long‐term needs of the schools to ensure access to students of color for future generations.

* Received a recommendation from the Rev. Michael Barlowe, executive officer of General Convention, that it consider returning to a four-day meeting pattern in the 2019-2021 triennium. Council had discussed that possibility earlier in this triennium. Barlowe, who is also council secretary, suggested that council revive its previous tradition of holding its meetings in each of the Church’s nine provinces over the course of the triennium. “Obviously, that has budgetary implications,” he said of his recommendation, which is dependent, in part, on amount of money

General Convention budgets for council. Convention meets again in July 2018. Council has typically held three-day meetings this triennium. Council has not had a four-day meeting schedule since the 2004-2006 triennium. The move to a three-day pattern happened, in part, after General Convention reduced council’s budget for the 2007-2009 triennium. The other concern was a concern that three annual four-day meetings made it hard for younger, working people to serve on council.

The June 9-11 meeting took place at the Condado Hilton Plaza.

Previous ENS coverage of the meetings is here. Some council members tweeted from the meeting using #ExCoun.

The Executive Council carries out the programs and policies adopted by the General Convention, according to Canon I.4 (1). The council comprises 38 members – 20 of whom (four bishops, four priests or deacons, and 12 lay people) are elected by General Convention and 18 (one clergy and one lay) by the nine provincial synods for six-year terms – plus the presiding bishop and the president of the House of Deputies. In addition, the vice president of the House of Deputies, secretary, chief operating officer, treasurer and chief financial officer have seat and voice but no vote.

The Rev. Mary Frances Schjonberg is senior editor and reporter for the Episcopal News Service.


Conference on Anglican reconciliation efforts puts divisions in historical, theological context

Fri, 06/09/2017 - 5:49pm

Several dozen clergy members, professors, students and lay people attended this week’s “Living Sacrifice” conference at Nashotah House Theological Seminary in Nashotah, Wisconsin. Photo: David Paulsen/Episcopal News Service

[Episcopal News Service – Nashotah, Wisconsin] The Anglican Communion and the Episcopal Church have wrestled with pointed internal divisions for more than a decade, leading some to identify this as a “broken” communion. The path forward, as described to the dozens attending a conference here this week, first will require looking backward, as well as further inward.

“We didn’t want to try and present the idea of division as if it was a recent phenomenon,” said the Rev. Andrew Grosso, associate dean for academic affairs at Nashotah House Theological Seminary.

Instead, Nashotah House teamed up with the Living Church Foundation to host this week’s conference, “Living Sacrifices: Repentance, Reconciliation and Renewal,” to illuminate the deeper historical and theological context of recent Anglican divisions.

“Our conviction is, to resolve Anglican differences and disagreements, we need to go back to older and richer discussions about the nature of the church, what is the church, in scripture and in history, and ecumenically,” Living Church Foundation Executive Director Christopher Wells said.

The four-day conference that ended June 9 drew 50 to 75 attendees – a mix of clergy, professors, students and lay people interested in the topic – to this 175-year-old Episcopal seminary in rural Wisconsin. Grosso and Wells said they hoped attendees will take what they’ve learned and incorporate these resources for healing into their churches, their classrooms and their conversations with other Christians.

Often divisive topics hinder conversation. Wells alluded to the conference’s opening presentation June 6 by Archbishop Josiah Idowu-Fearon, the Anglican Communion secretary general, who noted that Anglicans and Episcopalians sometimes find it easier to talk to other Christian denominations than to establish internal dialogue.

Ecumenical dialogue was a specific focus of the conference’s first full day, June 7, including a presentation by Sister Susan Wood, a Roman Catholic nun who teaches systematic theology at Marquette University in Milwaukee.

Another Marquette professor, the Rev. Michael Cover, kicked off the presentations June 8 with a detailed analysis of Paul’s letter to the Romans, which supplied the name of the conference, “Living Sacrifices.” Cover, a New Testament professor, said the Anglican Communion is in a “Romans moment,” highlighting both the Communion’s missional character and its historical connection to Rome.

The concept of the Christian church in a constant state of movement underpinned the conference’s marquee presentation, by the Rev. Ephraim Radner, a pre-eminent conservative Episcopal theologian.

The Rev. Ephraim Radner, professor at Wycliffe College in Toronto, speak June 8 at the “Living Sacrifice” at Nashotah House.

For Radner, a professor of historical theology at Toronto’s Wycliffe College, Christianity has never been fixed to one place, geographically or theologically, but constantly moving and evolving, and “each church … cannot possibly ever be the definitive referent of the finished work of God.”

The proposal he laid out in his presentation was the formation of a new Anglican synod, a communion-wide body empowered to initiate voluntary faith conversations that would seek common ground on spiritual issues across the Anglican Communion. He compared participation in this synod to the United Nations – certain countries may diverge from others on issues like climate change, but they remain in the UN.

“Communion is a common dynamic that Christians follow together as they are in fact changed by God,” Radner said. “Communion then is a path, not a place. It is a road, not a locality. But of course, it’s a road together.”

Nashotah House and The Living Church typically come at these issues from a more traditional perspective, and Wells argued that conservative Episcopalians are “in a perfect place to host a discussion about reconciliation” because of the fact they remain in the Episcopal Church, in contrast with other groups that sought to split from the church over the ordination of women and, more directly, the election of the Rt. Rev. Gene Robinson in 2003 as the church’s first openly gay bishop.

That recent history informs much of the current talk about divisions in the Anglican Communion, though Garwood Anderson, a professor at Nashotah House, told Episcopal News Service between presentations this week that when seeking answers in the church’s historical context, Christians should not forget the church’s origins, in which Jesus’ early followers faced persecution simply for practicing their faith.

“The early Christians didn’t have that luxury (of debating ecclesiological divisions). They were trying to make their way in the world,” said Anderson, who would speak on that topic on the conference’s final day.

Those early Christians may have something to teach today’s church about renewal, now that Christians, particularly in the United States, have become a cultural minority, Anderson said.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Presiding Bishop: Following Jesus means being a living witness, not a slogan

Fri, 06/09/2017 - 4:15pm

Presiding Bishop Michael Curry tells Executive Council June 9 that Episcopalians are called to behave in a way that truly resembles the way of Jesus. Photo: Mary Frances Schjonberg/Episcopal News Service

[Episcopal News Service – San Juan, Puerto Rico] The Episcopal Church’s Executive Council heard a call to authentic Christian action from its two leaders on the opening day of its June 9-11 meeting here.

Presiding Bishop Michael Curry suggested that Episcopalian ought to look to the biblical hero Esther for a model. Set during the time of Jewish exile in Persia, she was initially seen as the beautiful, obedient, and relatively passive woman who was queen to the king of Persia. She came to believe that she was called to save her people and used rhetoric to persuade the king to save her Jewish people living in exile in Persia. Up until then, she had not revealed her Jewish identity.

“I say this with all humility, I really do: Perhaps this Episcopal Church has come to the kingdom for such a time as this,” Curry said.

“Maybe we have had a period of being part of the establishment, which is no longer the case, and maybe we have enjoyed the benefits of being part of that establishment, but it may not be the case much longer,” Curry said.

He said such a time as this is a “strange national, cultural and global moment – when things are being turned upside down, when old patterns don’t work anymore, when the old rules don’t even seem to apply anymore, truth doesn’t seem to be what the truth used to be, and all of a sudden what’s wrong is right.  All of a sudden, even Christianity is co-opted by injustice, by lack of compassion, by inhumanity, by indecency.”

Curry said part of the Episcopal Church’s vocation is to bear witness to a way of being Christian that actually looks something like Jesus of Nazareth. That way of being Christian is “not complicit with the culture, whatever that culture,” he said.

“It is not a way of being Christian that is in the pocket of anybody’s political party, left or right or center, but a way of being Christian that dares to follow Jesus, to love the way of Jesus,” giving and forgiving as Jesus did while loving justice and mercy and walking humbly before God.

The Church has had many slogans and campaigns, the presiding bishop said.

“Yet, I don’t believe this is not a new slogan, a new campaign, a new program. In fact, it’s nothing new at all,” he said. “The truth is what we’re talking about now is a way of following Jesus. It is about being formed as followers of Jesus and, out of that, making a witness in the world that makes difference and bearing witness to a way of being Christian, which doesn’t sound like much” but deeply matters when “even Christianity has been hijacked.”

Curry, saying he feared he might be treading on dangerous ground, urged Episcopalians to listen to political rhetoric with what might be called biblically-informed ears. “When you sometimes listen to voices that portend to represent Christianity in our public life and public sphere, listen carefully to what is said and what is not,” he said. Do you hear the words of the Sermon on the Mount, or Matthew 25, the summary of the law or Jesus’ words at the Last Supper about love and serving others, he asked.

The Rev. Gay Clark Jennings, president of the House of Deputies and Executive Council vice chair, tells council members June 9 that Episcopalians need to commit themselves to specific actions in the world as Christian witnesses. Photo: Mary Frances Schjonberg/Episcopal News Service

House of Deputies President the Rev. Gay Clark Jennings echoed those sentiments in her opening remarks. This, she said, “is a very difficult time in the United States to be a Christian committed to justice and peace among all people and the dignity of every human being, and it is good to come together in the midst of that difficulty.”

Jennings said she is especially paying attention to three things: the treatment of refugees across the world; the specific treatment of refugees in Texas, along with that state’s efforts to pass a so-called “bathroom bill”; and the Church’s on-going response to caring for creation and President Donald Trump’s decision to withdraw the United States from the Paris Climate Accord.

The Episcopal Church is scheduled to meet July 5-13, 2018, in Austin, Texas, and Jennings said, “we are watching the situation closely with an eye to ensuring the safety and dignity of everyone traveling to General Convention next summer.”

Texas Senate Bill 6 would require transgender people to use bathrooms in public schools, government buildings and public universities based on what the bill calls their “biological sex” as stated on their birth certificate. The bill would also overturn local nondiscrimination ordinances in cities like Austin, Dallas and San Antonio.

The state Senate has passed the bill but the House has not acted. Texas Governor Greg Abbott has called the legislature back for a special session beginning July 18 and said that he wants legislators to pass the bill.

Curry and Jennings wrote a letter to Texas Speaker of the House Joe Straus in February, thanking him or his stand against the bill. However, the letter notes that the Church moved General Convention from Houston to Honolulu in 1955 because the Texas city could not offer sufficient guarantees of desegregated housing for its delegates.

“We would be deeply grieved if Senate Bill 6 presented us with the same difficult choice that church leaders faced more than 60 years ago,” Curry and Jennings wrote.

Jennings told council that she, Curry and others are also watching the legal challenges to Texas Senate Bill 4, which threatens law enforcement officials with stiff penalties if they fail to cooperate with federal immigration authorities. The bill also allows police officers to question people about their immigration status during arrests or traffic stops.

Jennings praised Curry’s recent statement on Trump’s decision to pull the U.S. out of the climate accord. She called on Episcopalians to ensure “that our decades-long witness to the stewardship of God’s creation and the compatibility of science and faith remain strong and steady during this perilous time for our planet.” She said it was appropriate for council to think about the issue in Puerto Rico, which she said is “one of the most vulnerable places on Earth to the impacts of climate change.”

The rest of the meeting

After the opening plenary on June 9, council spent the rest of the day meeting in its five committees. On June 10, council member Bishop Edward J. Konieczny of Oklahoma will lead his colleagues in a discussion of the recent Unholy Trinity conference, that was meant to find and commit to working toward solutions to the problems of poverty, racism and gun violence. Council, staff members and guests will travel to the Catedral Episcopal San Juan Bautista for Eucharist on the morning of June 11. That afternoon, council’s committees will each report to the full body, proposing resolutions for the full body to consider.

The June 9-11 meeting is taking place at the Condado Hilton Plaza.

Some council members tweeted from the meeting using #ExCoun.

The Executive Council carries out the programs and policies adopted by the General Convention, according to Canon I.4 (1). The council comprises 38 members – 20 of whom (four bishops, four priests or deacons, and 12 lay people) are elected by General Convention and 18 (one clergy and one lay) by the nine provincial synods for six-year terms – plus the presiding bishop and the president of the House of Deputies. In addition, the vice president of the House of Deputies, secretary, chief operating officer, treasurer and chief financial officer have seat and voice but no vote.

The Rev. Mary Frances Schjonberg is senior editor and reporter for the Episcopal News Service.

Spanish Episcopal Church holds synod in Salamanca

Fri, 06/09/2017 - 12:35pm

[Anglican Communion News Service] The Spanish Episcopal Church of Spain recently celebrated its biannual Synod in the historic golden city of Salamanca. Guests were housed in the student center named after Atilano Coco, one of the priests of the church who was martyred under the Franco dictatorship.

Full article.

Podcast Test

Fri, 06/09/2017 - 8:57am

Scottish Episcopal Church votes to allow equal marriage

Thu, 06/08/2017 - 1:21pm

[Anglican Communion News Service] The General Synod of the Scottish Episcopal Church has voted in favor of allowing gay couples to marry in church. The vote means that the Church’s canon law will be changed – to remove the definition that marriage is between a man and a woman. It means that gay Christians from any Anglican Church can now ask to be married in a Scottish Anglican Church.

Full article.

Secretary General of the Anglican Communion responds to Scottish Episcopal Church vote to allow same-sex marriage

Thu, 06/08/2017 - 1:02pm

[Episcopal News Service] The Scottish Episcopal Church voted June 8 to amend canon law to allow same-sex couples to marry in the church. The vote required a two-thirds margin in each house: bishops, clergy and laity. Clergy wishing to perform same-sex marriages will need to “opt-in,” according to a BBC report.

Scotland legalized same-sex marriage in 2014. The Scottish church’s vote puts it at odds with most of the worldwide Anglican Communion. The General Convention of the Episcopal Church made canonical and liturgical changes allowing for marriage equality in 2015, following a U.S. Supreme Court ruling that legalized same-sex marriage that same year.

After the June 8 vote, Archbishop Josiah Idowu-Fearon, secretary general of the Anglican Communion, issued this statement followed by a Q and A:

“The churches of the Anglican Communion are autonomous and free to make their own decisions on canon law. The Scottish Episcopal Church is one of 38, soon to be 39, provinces covering more than 165 countries around the world.

“Today’s decision by the SEC to approve changes to canon law on marriage is not a surprise, given the outcome of the vote at its Synod a year ago.  There are differing views about same-sex marriage within the Anglican Communion but this puts the Scottish Episcopal Church at odds with the majority stance that marriage is the lifelong union of a man and a woman. This is a departure from the faith and teaching upheld by the overwhelming majority of Anglican provinces on the doctrine of marriage. The Anglican Communion’s position on human sexuality is set out very clearly in Resolution 1.10 agreed at the Lambeth conference of 1998 and will remain so unless it is revoked.

“As Secretary General, I want the churches within the Anglican Communion to remain committed to walking together in the love of Christ and to working out how we can maintain our unity and uphold the value of every individual in spite of deeply-held differences. It is important to stress the Communion’s strong opposition to the criminalisation of LGBTIQ+ people.

“The primates of the Communion will be meeting in Canterbury in October. I am sure today’s decision will be among the topics which will be prayerfully discussed. There will be no formal response to the SEC’s vote until the primates have met.”

Some Questions and Answers

Q:  What does the change in canon law mean?

A:   It removes the doctrinal clause which states that marriage is between a man and a woman.

Q:  When will the changes come into force?

A:  The changes come into force 40 days after the end of General Synod – in late July.

Q:  Who will be affected?

A:  This applies only to marriage within the Scottish Episcopal Church. The Church of Scotland – which is a separate entity – is also considering changing its laws on marriage but has not done so yet.

Q:  What about the rest of the UK?

A: The Church of England, the Church in Wales and the Church of Ireland are the other Anglican churches within the UK. The canon law on marriage in all three is unchanged: none is able by [canon] law to marry couples of the same sex and their teaching is the same as before.

Q:  Will any measures be taken against the Scottish Episcopal Church now?

A: The primates’ meeting in Canterbury in October will consider how the Anglican Communion should respond. No action will be taken before then.

Q:  Isn’t this is a further sign that the Anglican Communion is bound to split?

A: There is a very strong desire within the Communion to remain together – there is so much that we hold in common. The Task Group, which was set up by the Archbishop of Canterbury last year, is dedicated to maintaining conversation between us and restoring relationships and trust where they have been damaged. That work will continue.

Q: What do you think of Gafcon’s plan to appoint a missionary bishop for Scotland

A: We note the planned appointment. We will not be commenting on it at this stage.

Membership of the Anglican Communion Safe Church Commission announced

Wed, 06/07/2017 - 12:47pm

[Anglican Communion News Service] The membership of the newly established Safe Church Commission has been announced. The Commission has been established to promote the safety of people within the churches of the Anglican Communion.

The establishment of a Commission to promote the safety of people within the churches of the Anglican Communion was requested by the Anglican Consultative Council in 2016.

Full article.

Lillibridge Dining Hall completes master plan at Camp Capers

Wed, 06/07/2017 - 12:22pm

Catherine and Bishop Gary Lillibridge hold up the chalices and paten created by jeweler and silversmith Skip Edwards as a gift for Camp Capers from the Rt. Rev. David Reed, in honor of the Lillibridge’s ministry. Photo: Kaylin Thomae

[Diocese of West Texas] The new Lillbridge Dining Hall at Camp Capers in Waring, Texas, was dedicated June 5 and named in honor of the Rt. Rev. Gary and Catherine Lillibridge, in the presence of senior high campers, camp staff and numerous Camp Capers alumni who came to celebrate this momentous occasion. The construction of the 11,000-square-foot dining hall completes the master plan of renovations at Camp Capers, a plan created in the 1990s and put into motion around 2008.

The Lillibridge Dining Hall allows 360 people to sit and share a meal together and offers an updated, flexible kitchen for meal preparation. In this new space, a separate, smaller dining area exists to accommodate conference lunches or other meeting or retreat groups.

The Rt. Rev. David Reed dedicates the new Lillibridge Dining Hall at Camp Capers in the presence of summer campers, camp staff, and guests. Photo: Kaylin Thomae

“Everything you do at camp is part of life in the Church,” said the Rt. Rev. David Reed, bishop coadjutor of the Diocese of West Texas. “One thing the Church does well together is to bless and share a meal. That is a gift at camp – to share a meal, converse with each other and grow in love. God’s people eat, so that they may go out and feed others.”

The master plan for Camp Capers, which started with the vision of a new dining hall, is a $4.5 million project. Other new or updated buildings on site include: Steves Hall (meeting space), two exquisite lodges, a welcome center with office space for year-round staff, a health center, activities building, river-side amphitheater, a new entry into camp and new road through camp and an outdoor garden. An additional 108 adjacent acres also were purchased in 2013, more than doubling the size of the original 80-acre camp.

The Lillibridge Dining Hall honors the ministry of Bishop Gary and Catherine Lillibridge throughout the years at Camp Capers and in the diocesan camping program. Jeff Rochelle, chair of the Camp Capers Capital Campaign Committee, said, “Lillibridge is to be commended for us celebrating this; he has worked very hard for it. It is quite telling that the entire Development Committee wanted to honor him and Catherine with this dedication.” Lillibridge, the ninth bishop of the diocese, retires this summer.

Catherine Lillibridge, during her remarks, told the present campers that Camp Capers has stayed in her heart since she first attended at age 15. “I always recall Jeremiah 31:3 – ‘I have loved you with an everlasting love; therefore, I have continued my faithfulness to you.’ Let that sink into your heart and carry it in your bones. You are loved.”

Bishop Lillibridge, humbled by the honor, said the dedication of the dining hall is a special gift, a birthday gift, for Camp Capers, which celebrates its 70th year in 2017. “Though we are blessed by many sacred sites in our diocese, Camp Capers is known as the ‘spiritual center of the diocese,’” said Lillibridge.

Also during the dedication, a gift was presented to Camp Capers in honor of the Lillibridges from Bishop Reed. Two chalices and a paten bearing the Camp Capers logo, were designed and created by silversmith and jeweler Skip Edwards, member of Redeemer Episcopal Church, Eagle Pass, Texas. “Today they are dedicated, and they will be made holy by your use of them for what they were created,” said Reed.

After the earlier construction and numerous projects, a plea was made to the diocesan family to raise $5 million for the new dining hall at Diocesan Council in February 2015. The people responded and the money was raised in less than a year, which led to the quick construction of the dining hall, ready for this year’s summer campers.

“The timing was incredible,” said Rob Watson, director of camps and conferences. He extended many thanks to the work of the Capital Campaign Committee, including Rochelle and honorary co-chairs Bonnie and Ed Longcope and Mollie and Bartell Zachary. Watson also acknowledged the hard work of Beatty Palmer Architects, which also designed Steves Hall and the new lodges; MJ Boyle Construction, which also built the activities building; as well as Alan Lindskog, civil engineer who is also a Camp Capers alum. “They all performed unbelievably well to meet our summer camp deadline,” said Watson.

Ron Wood, Camp Capers alum, and the staff from summer camp in 1986, designed a stained glass window in the shape of the Camp Capers cross that is striking above the entrance to the dining hall. The middle square is a sundial, set to Daylight Savings Time, and you can track the time by shadows beginning at 2:30 p.m. each day. There is a small mark on the sundial that commemorates the death of Bishop William T. Capers, third bishop of the diocese for whom the camp was named, on March 29, 1943. “A shadow will fall on this mark each year on March 29,” said Wood.

Following the dedication service, guests and campers were served a delicious meal of fried chicken, homemade macaroni and cheese, and coleslaw, all with freshly sliced watermelon on the side, prepared by Camp Capers Chef Graham McKim and the summer kitchen crew.

Speaking to all, especially the present campers who have never been in an Episcopal church, Reed said, “Live in this, share this meal, be the Church and keep coming back.”

— Laura Shaver is communications officer for the Diocese of West Texas.

Newly ordained Anglicans, seminarians make fact-finding visit to Anglican Communion office

Wed, 06/07/2017 - 10:20am

[Anglican Communion News Service] Recently ordained Anglicans and seminarians from 14 countries have visited the Anglican Communion office in London to learn about its work through a series of presentations by staff members. The guests came from Australia, Brazil, India, Ghana, Hong Kong, Kenya, Korea, New Zealand, the Philippines, South Africa, Sierra Leone, Tanzania, United States and Zimbabwe.

Full article.

Youth leaders discuss future of ministries in West Indies

Tue, 06/06/2017 - 3:45pm

[Anglican Communion News Service] Youth directors in the West Indies have held a meeting in Barbados to develop a strategic plan for youth ministry in the region. The Provincial Youth Commission of the Church in the Province of the West Indies met last week at Codrington College – drawing together youth directors from each diocese and young people from Guyana and Barbados, to explore how youth ministry can be refocused around the Anglican Marks of Mission.

Full article.

Mark Stevenson among 4 alumni honored by Nashotah House

Tue, 06/06/2017 - 3:01pm

[Episcopal News Service] Nashotah House Theological Seminary honored four alumni at an awards banquet held in May, including the Rev. E. Mark Stevenson, director of Episcopal Migration Ministries.

The Rev. Mark Stevenson is director of Episcopal Migration Ministries.

Stevenson, a 2000 Nashotah House graduate, received the Bishop McKim Award, “presented to an individual who has demonstrated distinguished leadership in international service.” He was named EMM’s director in May 2016. Before that, he served as the Episcopal Church domestic poverty missioner, responsible for encouraging poverty ministry efforts aimed at systemic change and overseeing Jubilee Ministries, with nearly 700 ministries that focus on the economically impoverished.

Other alumni receiving awards from Nashotah House were Daniel Aleshire, executive director of the Association of Theological Schools; the Very Rev. Robert Nelson Smith, president and CEO of St. Frances Community Services, and the Rev. Martha Bradley, retired deacon of the mass in Springfield, Illinois.

Nashotah House, located in Nashotah, Wisconsin, is celebrating its 175th year. This week, it is hosting a conference, “Living Sacrifices: Repentance, Reconciliation and Renewal.”


Rhode Island church opens doors to Jewish congregation in search of new home

Tue, 06/06/2017 - 1:03pm

Trinity Church in Cranston, Rhode Island, offered space in its buildings to a Jewish congregation that was in search of a new home. Photo: Trinity Church

[Episcopal News Service] A Jewish congregation that was left without a home after its former Rhode Island synagogue was placed in receivership is being welcomed with open arms by Episcopalians south of Providence.

The new interfaith partnership will be celebrated June 11 when dozens of members of the Congregation Or Chadash will take turns carrying three Torahs from the former Temple Am David in Warwick, Rhode Island, in a procession across the Pawtuxet River to the congregation’s new home at Trinity Church in Cranston.

Or Chadash will be based in a classroom at Trinity that previously was used as a day care center. Trinity is allowing the Jewish congregation to use various other church facilities, including the kitchen and meeting room. And Or Chadash plans to use a small chapel and church hall at Trinity for Shabbat, which won’t overlap with Trinity’s Sunday services.

The Rev. Mitch Lindeman, Trinity’s priest-in-charge, called it a “ministry of facility.” In an interview with the Cranston Herald, he said the response has been uniformly positive.

“From the most senior to the newest members, no one batted an eye,” Lindeman told the Herald, adding that the doors of the church should remain open for the community.

Rhode Island Bishop Nicholas Knisely said his diocese is honored to offer Congregation Or Chadash this hospitality, an example of a wider emphasis on expanding the uses of church facilities.

“We’ve been asking all of our congregations across the state, how do we use our buildings as a resource to empower the whole life of the community and not just as focal point of our Christian worship?” Knisely told Episcopal News Service in a phone interview.

Beth Veltri, president of Or Chadash, which means New Light, told the Herald that hers is a new congregation that is no longer tied financially to the former Temple Am David. The old synagogue was sold to a Buddhist group for Rhode Island’s first Buddhist temple, the Herald reports.

In search of a new facility, Veltri reached out to Warwick Mayor Scott Avedisian, who happened to be a parishioner and senior warden at Trinity. The Episcopal church seemed like a good fit, the mayor told the Herald, and the interfaith partnership was born.

“Our wardens and vestry are excited about this partnering which expresses our commitment to ecumenism and fellowship, while supporting our sisters and brothers in the Jewish faith community,” Trinity says in a post on its website inviting the community to the welcoming procession on June 11.

Knisely is expected to attend the festivities “to welcome this faith community into this new relationship with Trinity Church,” he told ENS. “We look forward to learning together about the riches of God’s love to the world.”

He also noted that there are examples of such interfaith hospitality at other Episcopal Church facilities. Washington National Cathedral made headlines in 2014 for hosting a Muslim prayer service for the first time. Cathedral Church of St. Paul in Boston also regularly hosts Muslim prayer services.

“We do have a tradition within the Episcopal Church of providing hospitality for other faith groups within our buildings,” Knisely said.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Prayers and defiance follow London Bridge terror attack

Mon, 06/05/2017 - 1:15pm

[Anglican Communion News Service] Churches around the United Kingdom have been praying for the victims of the June 3 terrorist attack in London and their families and friends. Seven people died and 48 were injured when three men drove a van into pedestrians on London Bridge and then went on the rampage stabbing people in bars and in the street.

Speaking at Folkestone in Kent on June 4, Archbishop of Canterbury Justin Welby said, “The terrorists want to divide us. They want to make us hate one another. They want to change our way of life. But just like we saw in Manchester, Londoners are responding with generosity and open hearts… with courage and resilience.”

Full article.

Anglican environmental group expresses sorrow at Trump decision on Paris deal

Mon, 06/05/2017 - 1:07pm

[Anglican Communion News Service] The Anglican Communion Environmental Network has added its voice to those condemning President Donald Trump for deciding to withdraw the United States from the Paris climate agreement.

“We know that our brothers and sisters on every continent are already experiencing the damaging and sometimes catastrophic effects of climate change,” the network said. “We call on fellow Christians and all people of faith in the USA to hear the voices of their brothers and sisters who are already impacted by climate change. Our faith calls us to feed the hungry. Today, this means halting those actions which are causing hunger and starvation.”

Full article.

David M. Reed invested as the 10th bishop of the West Texas

Mon, 06/05/2017 - 12:54pm

BishopGary R. Lillibridge hands over the diocesan bishop’s crozier to BishopDavid M.Reed. This cozier has been carried by the bishops of the Diocese of West Texas for 98 years. Photo: John Gaskins

[Diocese of West Texas] The Rt. Rev. David M. Reed was invested as the 10th bishop of the Episcopal Diocese of West Texas on June 3, during a service held at TMI – The Episcopal School of Texas in San Antonio. Clergy and lay members of the diocese filled the 500-seat chapel. Reed was first consecrated bishop in 2006 when he was elected to serve as the diocese’s fifth bishop suffragan. Reed is the first bishop suffragan of the diocese to be chosen as diocesan bishop.

On Saturday, the Rt. Rev. Gary R. Lillibridge, ninth bishop of the diocese, who retires this summer, presided over the investiture service for Reed and lead him through the renewal of his ordination vows. During the service, Lillibridge symbolically handed over to Reed the diocesan bishop’s crozier, a crozier that has been carried by bishops of the Diocese of West Texas for 98 years.

During his homily, Reed said he was able to accept all the pageantry around a bishop’s investiture, as long as the diocesan family “doesn’t forget where we’re headed together with Jesus, if we will give ourselves to the work of remembering the life to which we are called by the grace, mercy, and love of God revealed in Jesus Christ. I will go along with this, if you will go along with me … this way, following Jesus … toward the Kingdom.”

Last year, Reed introduced his vision for the diocese: the Kingdom of God, which, he said, is the purpose for which the Diocese of West Texas exists. “Together, we’re going to go this way … the way of Christ.”

On June 3, Reed continued, “I can be audacious enough to take the pastoral staff and serve as a shepherd only because Jesus is our one, true Good Shepherd; and therefore, the whole Church—all of us sheep of his pasture—are called to rise up on our hind hooves and be shepherds of the Kingdom with him.”

Referencing the diocesan annual theme, “Behold, I make all things new,” (Revelation 21:5), Reed said, “This passage is not a call to our churches to shelter in place and await the sweet by-and-by. Our hope and expectation of an end—God’s purposeful completion—frees and empowers us to live, love, and serve more fully in our own places.”

Reed said, “May the Spirit awaken us anew to the liveliness of this kind of life, in which we are empowered to join with Christ in his abundant self-offering.”

Changing up the traditional closing procession, Reed exited the chapel first, along with the other visiting bishops, and he asked the acolytes, vergers, and children to go last, “the place of honor in a parade,” he said.

“Real shepherds don’t stay in the back, but lead and move among the sheep and know them by name. And shepherds are called to lead the Church outside … passionate and open-armed … where Jesus is calling us, into the pain, anger and division of our world,” said Reed.

Visiting bishops included the Rt. Rev. Dena Harrison, bishop suffragan of the Diocese of Texas; the Rt. Rev. Benito Juarez Martinez, bishop of the Diocese of Southeast Mexico; the Rt. Rev. Nathan Kyamanywa, retired from Bunyoro-Kitara Diocese of Uganda; the Rt. Rev. Francisco Moreno, bishop of the Diocese of Northern Mexico; and the Rev. Ray Tiemann, bishop of the Southwestern Texas Synod, Evangelical Lutheran Church in America.

Reed was first ordained a priest in the Episcopal Church in January 1984 after receiving his Master of Divinity degree from the Episcopal Theological Seminary of the Southwest in Austin in 1983. He served as the assistant rector of St. Alban’s, Harlingen (1983-1987); rector of St. Francis, Victoria (1987-1994); and rector of St. Alban’s, Harlingen (1994-2006). He is married to Patti (Kopec) Reed, and they have two adult children.

As the diocese celebrated the Investiture of Reed, many expressions of congratulations and love were received from past parishioners and family friends. Pat Menville, formerly from St. Francis, Victoria, said of Reed and his wife Patti, “Amazing people like you are like ripples in water – and you may never see the shores touched by the ripples, but they have all been shaped by that water.”

The Episcopal Diocese of West Texas comprises 26,000 members in 87 congregations spread across 60 counties in Central and South Texas and covers 69,000 square miles. The diocesan headquarters are at the Bishop Jones Center in San Antonio, Texas.

— Laura Shaver is communications officer for the Diocese of West Texas

Goats hired to clear Utah church’s weedy lot become unexpected evangelism tool

Fri, 06/02/2017 - 12:16pm

St. Stephen’s Episcopal Church in West Valley City rented a flock of goats to tame an overgrown field of weeds on church property. Within days, the goats had made impressive progress. Photo: The Rev. Mary Janda

[Episcopal News Service] The Rev. Mary Janda has new perspective on Matthew 25:33. If God is to separate the righteous from the cursed like sheep from goats, Janda’s recent experience at St. Stephen’s Episcopal Church in West Valley City, Utah, has gotten her thinking Matthew was a bit unfair to the goats in destining them for eternal punishment.

“I mean, give the goats a break,” said Janda, the vicar at St. Stephen’s.

Janda is not alone in her newfound affection for these biblically maligned animals. She, her congregation and its neighbors spent nine eventful days in May getting to know a flock of 108 goats – give or take a few, due to one death and three births. The goats proved surprisingly useful in taming the church’s field of weeds, when they weren’t escaping and getting into mischief in the neighborhood.

St. Stephen’s, a mission congregation of the Diocese of Utah, chose to rent the flock as a less expensive and more environmentally friendly way of clearing about an acre and a half of vacant church land, Janda said. In the process, the goats became an unexpected tool for evangelism.

“People stopped and took pictures, and we made the evening news,” she said by phone. The goats “just did a fantastic job.”

Churches have long incorporated animals of all kinds into their ministries, from pet-blessing services to farming projects. St. Peter’s Church in Malvern, Pennsylvania, even has maintained a flock of sheep in the church cemetery since 2003.

The goats provided by 4 Leaf Ranch had plenty to eat when they arrived at St. Stephen’s Episcopal Church’s overgrown field. Photo: Mary Janda

A flock of goats may not be the best fit for many other congregations, but St. Stephen’s found it uniquely suited to its needs. Years ago, the diocese provided extra land for St. Stephen’s and other churches in Utah with the hope that it would be useful to expanding congregations. Instead, the land in West Valley City has remained vacant – “just a collection of weeds,” Janda said.

This year, when church leaders were discussing the need to hire a contractor or rent equipment to mow the land, someone said it was too bad they didn’t have goats to do the job for them. Someone else mentioned that farms rent goats for jobs like that.

The church took the idea seriously and discovered a flock for hire at 4 Leaf Ranch in Kamas, Utah. The diocese agreed to pay the ranch $1,250 to rent the goats long enough to eat the weeds in St. Stephen’s lot, and Janda said goats munch so close to the roots that their services likely are only needed once a season, rather than hiring someone to mow several times over the summer.

On May 17, the 108 goats arrived by truck and were unloaded at St. Stephen’s. The ranch set up an electric fence around the church lot to keep the flock contained and provided a water trough. One of the ranch’s goat herders was assigned to remain with the flock, sleeping in a small camper that he parked on the property.

The congregation delighted at the visitors, especially when some of them walked up to the church window and stared in at worshipers during Sunday service before returning to their meal of weeds.

The congregation also learned that a lot can happen when you invite a flock of goats over for nine days. In addition to eating virtually nonstop, the goats staged a couple of “breakouts,” in one case getting under a chain-link fence and venturing into a neighboring school yard before they were caught again.

Another time, some of the goats got out and made a snack out of a nearby resident’s flowers. Two joggers stopped to help the goat herder corral the animals back onto church property, and 4-Leaf Ranch covered the cost of the neighbor’s damaged plants.

“All in the life of the goat-herding business,” Janda said.

Life sometimes is mixed with death in this business. One elderly goat died after arriving at St. Stephen’s, a case of old age, Janda said. Two other goats had been pregnant upon arrival and gave birth in the church’s lot, one single birth and one case of twins. The mothers and newborn kids then were taken back to the ranch.

Mostly, though, the goats just ate and ate, paying little attention to the bands of onlookers who gathered now and then at the edge of the lot to watch.

“They’re so busy eating,” Janda said. “They’ll notice your presence, and then they’re continue eating.”

The goats are seen in a corral shortly before leaving St. Stephen’s Episcopal Church. Photo: Mary Janda.

St. Stephen’s is working on a plan to turn part of the vacant lot into a community garden by next year, but the congregation still may need the services of the goats to clear any remaining weed-filled land.

“I just think anything we can do to show how we’re not just your institutionalized church, we’re trying to do things that are environmentally conscious and just have some fun doing it,” Janda said.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Episcopal Church Foundation announces 2017 fellows

Fri, 06/02/2017 - 10:53am

[Episcopal Church Foundation press release] The Episcopal Church Foundation (ECF) has named five 2017 Fellows – Jennifer Adams-Massmann, Stewart Clem, Ashley Graham-Wilcox, Renee McKenzie-Hayward, and David Peters.

The Fellowship Partners Program is ECF’s longest running program and has supported emerging scholars and ministry leaders across the Episcopal Church for more than fifty years. Established in 1964 to identify academicians who intended to teach in seminary classrooms, the program continues to support emerging scholars and ministry leaders who have a passion for forming the next generation of leaders in the Episcopal Church. A full list of past recipients is available here.

ECF President Donald Romanik extended his congratulations to the 2017 Fellows saying, “The Fellowship Partners Program embodies ECF’s vision for the future of the Church, fostering theological formation and ministerial leadership, while supporting innovative scholars and leaders as they bring their passionate vision to life. This year’s Fellowship recipients are involved in a variety of initiatives that will help the Church move into exciting, new directions. We look forward to partnering closely with them over the next three years.”

The five recipients’ scholarship and ministry projects demonstrate a Church that is actively engaged with the world. The 2017 Fellows are addressing the value of truth-telling in an age of fake news, developing an understanding of congregational life through the lens of trauma, strengthening veterans’ ministries, researching the role of women in ecumenical history, and expanding key Episcopal institutions’ access to and interest in a more diverse Church. Read more about each of their projects below.

The 2017 Fellows are:

Jennifer Adams-Massmann: Jennifer is a Ph.D. candidate in American religious history at the University of Heidelberg in Germany and an Episcopal priest. Jennifer’s dissertation project deals with the first Protestant women missionaries: the Moravians. Memoirs, mission records, and travel diaries reveal their unprecedented leadership roles and influence, but also other gendered aspects of early Moravian missions including female networks, piety, and discourse which shaped the nature of early missions. Jennifer plans to share her research with the church and wider public through various media: a book publication, academic journals, popular magazines or radio podcasts, conferences, or teaching. Her goal is to help Christians engage appreciatively but critically with our past in order to address today’s challenges. Jennifer received her B.A. in English literature and political science from the University of North Carolina at Chapel Hill and her M.Div. from Duke Divinity School, with studies abroad in Germany and Switzerland. Ordained in 2007, she worked in university and parish ministry in the U.S. and Germany before beginning doctoral studies. She has taught courses in American religious history at the University of Heidelberg and church history with the Cambridge Theological Federation in the UK. She recently moved to England, where she lives with her husband Alexander, a German theologian and ethicist, and their son.

Stewart Clem: Stewart is a John Templeton Foundation graduate scholar and doctoral candidate in moral theology and Christian ethics at the University of Notre Dame. His research focuses on the ethics of language, with a special emphasis on lying and truth-telling in contemporary society. His current project draws upon the thought of the scholastic theologian St. Thomas Aquinas to develop an account of the virtue of truth and its opposing vices. One aim of the project is to suggest ways in which faith communities can cultivate this virtue, arguing that a just community must also share a commitment to truthfulness. Stewart serves as Assisting Priest at St. Paul’s Church (Mishawaka, Indiana) and is a frequent contributor to Covenant, the weblog of The Living Church magazine. He is a graduate of Oklahoma State University (M.A., B.A.) and Duke Divinity School (M.Div.), and his essays in philosophy and theology have appeared in journals such as New Blackfriars, Religious Studies, and the Journal of the Society of Christian Ethics.

Ashley Graham-Wilcox: Ashley is director of communications for Episcopal Camps and Conference Centers, the nationwide network of the summer camps, retreat centers, and conference centers that serve as a front line of welcome of the world to the Episcopal Church. Ashley’s goal is for campers and retreat center guests to always feel themselves welcomed and see themselves reflected when visiting an Episcopal camp or conference center. The 86 sites and over 100 programs in Episcopal camping and retreat ministry serve incredibly diverse audiences, through summer camp, retreats, conferences, outdoor education, and teambuilding programs. This fellowship aims to expand, rethink, and empower how we welcome those diverse audiences and reflect our communities, through programming, training, and staffing. Ashley worked in high tech marketing and advertising, before finding her calling in the rad and radical hospitality of camping and retreat ministry.

Renee McKenzie-Hayward: Renee is the vicar of the George W. South Memorial Church of the Advocate located in Philadelphia PA within in the Episcopal Diocese of Pennsylvania; she has served this congregation as well as Temple University as the Episcopal Chaplain since 2011. Renee received her PhD from Temple University in 2005 with a concentration on Womanist Thought and the Philosophy of Religion. The Church of the Advocate sits at the center of a historically black community, adjacent to Temple University. As an established community hub offering a variety of social service programs, the Advocate is a central place for the community to organize for social justice. Generational and sudden trauma extracts a great toll on this community. Renee’s project will develop a Trauma Informed Ministry that understands the human cost of Post Traumatic Slave Syndrome and informed by Womanist and Liberation Theologies. The proposed project will enhance the Advocate’s work by organizing the ministry under a framework of healing trauma. Trauma Informed Ministry will the lens that informs relationships and services offered with and among congregation members and community. Staff and congregational leaders will better understand the manifestations of trauma, allowing the traumatized to heal via a holistic approach to wellness addressing the needs of the mind, body and spirit.

David Peters: David enlisted in the Marine Corps in his teens, finished college and seminary, and went to work as a youth minister in a suburban church in Pennsylvania. Shortly after 9/11 and the U.S. invasion of Iraq, David volunteered to serve as an Army chaplain and deployed to Iraq in 2005. After Iraq, he was assigned to the amputee and psych wards of Walter Reed Army Medical Center in Washington, D.C. These experiences in war and the trials of homecoming led him to start the Episcopal Veterans Fellowship in the Diocese of Texas in 2014. The EVF equips the Church for ministry to veterans with moral injury and the spiritual and theological affects of Post Traumatic Stress Disorder. This grant will enable David to travel to parishes and dioceses across the Church to nurture existing veterans ministries and coach parishes and dioceses as they start new ones. David is a graduate of Seminary of the Southwest and the author of two books on war and reconciliation. His most recent is Post-Traumatic God, published by Church Publishing in 2016. An engaging preacher, his 9/11 sermon, “Learning War and Reconciliation,” won the Reconciliation Preaching Prize from Trinity, Wall Street in 2015. If you would like David to come to your parish or diocese to share the work of EVF, please contact him at runnermonk@gmail.com

Shrine security increased ahead of Uganda’s Martyrs Day

Fri, 06/02/2017 - 10:41am

[Anglican Communion News Service] Security in and around the Namugongo district of Uganda has been increased ahead of the June 3 Martyrs Day commemorations. The district is home to two neighboring shrines to 23 Anglican and 22 Catholic converts to Christianity who were executed in the mid-1880s on the orders of Mwanga II, King of what was then Buganda.

Full article.

Church funding ends for Gaza mobile dental clinic

Fri, 06/02/2017 - 10:40am

[Anglican Communion News Service] A special fund established to pay for a mobile dental clinic in Gaza is being wound up – seven years beyond its original end-date.

The Church in Wales established its Jubilee Fund as a Millennium project in 2000. The mobile dental clinic in Gaza was the fund’s main beneficiary until 2007, when it became the sole project to be supported by the fund. The Jubilee Fund was originally planned to run for just a decade, but the bishops of the Church in Wales decided to continue funding the dental clinic after hearing about the important work it was undertaking.

Full article.